Interesting quote: Dân•i•eil′ 7:
Some of the Hebrew translitterated words are linked to etymological Hebrew definitions. If there is any word that you don’t understand that isn’t linked you can send me a comment and ask and I will update the article.

Four חֵיוָן from the Sea & (7.8) the קֶרֶן זְעֵירָה

This vision begins in the middle of 7.2, and we paraphrase “The great sea [of peoples] were stirred up from the four points of the compass and four great חֵיוָן came up from this sea of peoples, each different from the other.”

These Four חֵיוָן are described in Dân•i•eil′ 7:

1. Lion with eagle’s wings;
2. Bear with 3 ribs in mouth;
3. Leopard with 4 wings and 4 heads;
4. Extraordinarily different חֵיוָה—fearsome, terrorizing and severe.

Commentators are virtually unanimous in designating

• First חֵיוָה—Babylonian Empire of N^әvu-Khadnëtzar (Iraq) as the lion, characterized by the speed of an eagle;
• Second חֵיוָה—Media-Persian Empire (Iran) as the bear, to one side of the previous empire, with the three ribs representing three Persian kings: Koresh (Cyrus), Akhasurus and Darius;
• Third חֵיוָה—Greek domination under Alexander the Great, with four generals who are the four wings (1. Ptolemy, 2. Seleucus, 3. Antigonas and 4. Philip), who take four heads (1. Egypt, 2. Assyria & Babylon, 3. Persia & Asia-Minor, and 4. Macedonia, respectively);
• Fourth חֵיוָה—Virtually all of the sages agree that the “fourth חֵיוָה” is the Holy Roman Empire of democracy and its displacement-theology children, Christianity and Islam. Its 10 קרנין are the first 10 bishops. “The fourth kingdom, represented [in Dân•i•eil′ 7.7] by a fearsome unspecified [חֵיוָה] different from all the other [חֵיוָן], is that of the Roman empire with all of its metamorphoses. This is the view of almost all the commentators and clearly that of our Sages in the Talmud and numerous midrashim” (Daniel, Artscroll, p. 199). Rome invented the democratic republic, and later syncretized the displacement theology of Christianity becoming the Holy Roman Empire. This first displacement theology, in turn, spawned the second—copycat—Displacement Theology: Islam. The power of this חֵיוָה was, and is, based on these two Hellenist principles: a democratic illusion of government supported by Displacement Theology religion to enslave the hears and minds of its citizenry in an illusion of divinely-appointed governance.

This is reinforced in verse 7.7 where this fourth חֵיוָה is seen to have great iron teeth and ten קרנין—corresponding to the shins of iron and 10 toes, some of which are iron and others of muddy clay in Dân•i•eil′ 2. Here, however, we learn added details. This fourth חֵיוָה is extraordinarily different from the earlier חֵיוָן: more fearsome, terrorizing and severe.

7.8 informs that the 11^th in succession of the קֶרֶן arises and displaces 3 predecessors, and this “קֶרֶן זְעֵירָה” gains control. Beginning in 7.23, this interpretation is verified. The 10 קרנין are described as 10 kings who would arise from the Roman Empire and an eleventh king would humble 3 predecessor kings.

The identification of these 10 kings and the “other (11^th) king” has occupied commentators down through the ages—with no success. Some have suggested the first 10 emperors of the Roman Empire. Others have attempted to fit the fragmentation of the Roman Empire into 10 subsequent empires. Others have suggested 10 popes. Still others have suggested that the European Common Market will define 10 countries within (one set of) the borders of the Roman Empire. Until this book, however, no one has ever presented documented historical “kings” who exactly fit this description. This book is the first to do so.

The importance of the identification of the 10 קרנין/toes resides in the resulting identification of the “other קֶרֶן who would humble” 3 of his predecessors. This “other קֶרֶן” is the root power prophesied to בְּלָא (Dânieil′ 7.25) the “קדישי עליונין,” introducing the final end-time era (ibid.). Identification of these 10 “kings,” then, is essential in recognizing the approach of the עֵת of the קץ.

A logic problem demonstrates the methodology we will use to unlock Jav^әrieil’s Code:

A man is marooned on an island of cannibals. All of the short ones always tell the truth and all of the tall ones always lie. The man is tested and if he is able to solve a problem he will be set free. He is blindfolded and three cannibals are brought to stand before him on the beach. From what they say he must, with complete certainty for his life depends upon it, identify which of the three are tall and which are short. They may all be short, all tall or any combination. As the first cannibal begins to speak a wave breaks and he is unable to hear the first cannibal. So, he must solve the problem strictly from what the last two say. The second cannibal says ‘The first one said he was short and he is, and I am short also.’ The third cannibal said, ‘He is lying. He is tall and I am short.

At first reading it may seem logically impossible to know with complete certainty what the first cannibal is. But sometimes logical analysis can be quite powerful in revealing subtle information. If the first cannibal was short what would he have said? He would have had to tell the truth and say that he was short. The only other possibility is that he was tall, so what would he have said if he were tall? He would have had to lie and say that he was short. In either case, he said he was short—so, although it wasn’t given we can deduce what he said, and the rest of the solution is then trivial.

What data do we have that we can analyze to identity the “קֶרֶן זְעֵירָה“? One clue is found in 7.23. The fourth empire is well understood to refer to the Roman Empire. Also (v. 24), this ruler shall be very different from the previous rulers. Being different, we must also note that “king” is symbolic. This rulers of this power were called by a different title.

An important clue emerges from the Aramaic:

^7.25a ומלין לְצַד עליא ימלל, and the קדישי עליונין he will בְּלָא .

In the same verse are other important clues.

^7.25b He will suppose to change the זִמְנִין and דָת, ‭ ‬וְיִתְיַהֲבוּן into his hand until an עִדָן, ‭ ‬ עִדָנִין and half an עִדָן.

Quote from 1993 Covenant; Avaiable on www.netzarim.co.il; Israel Mall